It's All In The World View

Many Americans are uncomfortable with what they are seeing in the restructuring of America.  Some wonder why they are uncomfortable but cannot put a finger on the problem.  When all is stripped away, the bottom line is that it really is all in the world view.

World view n: WELTANSCHAUUNG: a comprehensive conception or apprehension of the world esp. from a specific standpoint (Webster's Collegiate Dictionary).

Continually, in the context of education reform and the reengineering of the corporation, we hear the term paradigm.  Paradigm is simply another term for model, a specific standpoint.  To quote Steven Covey from his popular book, Seven Habits of Highly Effective People, paradigm…

was originally a scientific term, and is more commonly used today to mean a model, theory, perception, assumption, or frame of reference.  In the more general sense, it's the way we "see" the world not in terms of our visual sense of sight, but in terms of perceiving, understanding, interpreting.

In comparing paradigm and world view, it becomes obvious that they are synonymous.  A person's world view is based on the philosophy, the principles, that guide his or her life.

The United States was founded on Judeo-Christian principles or the Christian world view.  This was not by happenstance, this was by design because our Founding Fathers knew that this was the only way in which the people could be assured the freedom, liberty, and justice they sought.  The Judeo-Christian world view sees man as an individual creation of God, special in his own right, worthy and valued in his individuality, with rights as an individual.  This was the basis of the Declaration of Independence, the Constitution, and the Bill of Rights.  Under the Judeo-Christian world view, our nation has prospered and flourished as no other nation had before or has since.  Most people do not realize that the Judeo-Christian world view has been responsible for that, largely because the history and foundations of our nation have been absent from the classroom for far too long.

Among the elementary measures the American Soviet government will adopt to further the cultural revolution are…

[a]  National Department of Education…the studies will be revolutionized, being cleansed of religious, patriotic, and other features of the bourgeois ideology.  The students will be taught the basis of Marxian dialectical materialism, internationalism and the general ethics of the new Socialist society. [1]

If paradigm and world view are synonymous, then obviously a paradigm shift means a shift in world view.  From what world view to what world view?  Although most people don't consciously categorize their principles, their values, their beliefs in terms of a world view, they do, nonetheless, have a world view.  Even though they may not have been raised in a church, most people were raised on the Judeo-Christian world view.  

To what world view, then, is this shift trying to take us?  In one word: humanism.  Humanism, like Christianity, is a religion (Torcaso vs Watkins; 367 U.S. 488, 1961).  Humanism permeates every facet of education reform.  This should come as no surprise, considering that the purpose of education is now to produce a workforce, just as such is the purpose of education in countries that embrace humanism as the state religion; more especially the Eastern Bloc nations.

Humanism believes that man is devoid of spirituality and self-determinism, and must, therefore, be conditioned to his environment, whatever that environment is decided to be in the created future.

In order to condition man to his environment, it first must be decided what that environment will be.  This is the vision — what "we" [2] want the world to look like in x number of years.  Next, society must be assessed as to where they are now as compared to where "we" want them to be.  This is known as the gap analysis.  Next, "we" must plan how the greater number of people in society are going to be moved from where they are now to where "we" want them to be.  This is known as the strategic plan.  Then comes the implementation plan or action plan — how "we" are going to move society from where they are now to where "we" want them to be.  At this point, "we" must come up with the goals — what people must look like and act like, what people must demonstrate mastery of, in order for them to arrive at where "we" want them to be.

This is the why and wherefore of the exit outcomes that states and school districts are coming up with.  In achieving the vision of the world of the 21st century, the goal of education is to produce the world class worker.  The state essential academic learning requirements (exit outcomes) define what every child should know and be able to do as a result of his/her educational experience, if he/she is to become a world class worker in the 21st century.  In turn, the curriculum, instruction, and teaching methodologies are aligned with the exit outcomes to ensure mastery of the exit outcomes; the measure of said mastery being the assessment.

The assessments are a process of stimuli and response — does the child respond appropriately to the given stimuli (also known as a prompt or trigger); is the child being conditioned properly to his perceived environment?  Stimuli and response, known as operant conditioning, finds basis in the rat box experiments of B.F. Skinner.

How "we" decide what "we" want the world to look like is the product of the decentralized decision making process or consensus building process using a cross section of the community.  This process has two purposes:

  1. to move people from the Judeo-Christian world view to the humanist world view; and
  2. to make the people believe that the outcome of the meeting(s) is their own idea such that they will embrace the outcome and defend it.

The process of facilitation is a very insidious process wherein the individual participants are encouraged to arrive at a group decision that all give input to and all agree to abide by.  Once the individual agrees to play by the rules, he has effectively given over his individual mind to the group in achieving oneness of mind, synonymous with consensus (defined as solidarity of belief).  This requires that he set his individual values and beliefs aside in the name of relationship building; in so doing creating conflict between group values and beliefs and individual values and beliefs, resulting in the abrogation of individual values and beliefs in behest of those of the group.

What people don't realize, when they participate in facilitated meetings, is that the outcome has already been decided; that the facilitative process is merely the instrument for

  1. moving the greater number of people to the wanted world view, and
  2. making greater number of people believe that the outcome is their own.

If the vision of the world of tomorrow is to be achieved, the greater number of people must change from trusting that God will provide for their future and place their trust in man to build the future we want — to create the future.  The facilitative process is, first and foremost, intended to do that.  This is also why those who will not go along must be neutralized or marginalized, or must agree not to sabotage.  This facilitative process is also being used on children in the classroom and gives definition to the term teacher as facilitator, the purpose of which is to relieve children of their Judeo-Christian beliefs and make them free thinkers with higher order thinking skills.

Humanism believes that individual man is simply part of the greater whole, a mere atom in a larger molecule — of one mind, one system, what affects one part affects all parts, wholistic or holistic with all parts interconnected and interdependent (systems thinking or general systems theory); the collectivist society.  This plays itself out in the cooperative, collaborative learning atmosphere in which children are taught to function as part of the team, not as an individual.  It plays itself out in the misguided conception of teachers that it is their duty to address the whole child.  It plays itself out in the consensus process, the purpose of which is to establish oneness of mind.  It follows from this belief that man is a mere instrument of the state, thus human capital; there to serve the state, not there to be served by the state.  In this context, man is seen in accordance to his worth to the state.  This regulates where he works, where he lives, and what needs [3] are met.  The higher the value of the human resource, the more his needs are met.  When the human resource is no longer of value to the state, his needs are no longer important to the state, giving rise to the need to euthanize those no longer of value.

Humanism believes that right and wrong are situational, relative, a matter of perception.  This plays itself out in conflict resolution programs sold to parents as teaching children to get along but that are really about teaching children collectivism, and in drug and sex education programs where children are taught that engaging in promiscuity and drug use is a matter of "choice."  This also plays itself out in higher order thinking skills as already discussed.

Humanism, and the tenets thereon built, reject the sin nature of man; believing that man is inherently good, that only his experiences and material environment make him a bad person (reference the I Am Your Child Campaign and the claim that early childhood experiences predicate the child's future).  In his latter days, Abraham Maslow, one of the chief founders and proponents of Third Force psychology based on humanism, stated that the whole theory was flawed as it failed to acknowledge the sin nature of man.  Dr Carl Rogers, another founder and proponent of Third Force psychology, elucidated, in Freedom to Learn, second edition, 1983, the failure of Third Force psychology.  The book is not to be found in libraries even though the first (1969) and third (1994) editions are readily available.

The whole of this is intended to put "man in charge of his destiny" — creating his future — thus the emergence and use of the word empowered.  In the world of Third Force psychology, the empowered homo sapien is said to be self-actualized.  This is another way of saying that the individual looks to man to solve the problems of the world in defiance of the authoritarian God.

Humanism, by its very construct, establishes a class society in which an unelected few (the "we") decide the fate of the many — the true essence of democracy.  This is the underlying philosophy of feudalism in which the masses live in poverty to the benefit of the elite at the top — those deemed the intelligentsia.  Such a philosophy finds venue in Russia and impoverished nations where the leaders live in luxury and the masses suffer for the benefit of the collective.  It is a world view that oppresses people.  But it is not represented that way.  It is represented as a philosophy of enlightenment, as freeing man from the constraints of religious doctrine, as democracy, the democratic society, the participatory democracy.  What it really does is lead mankind into the oppression of the socialist/communist society under the misguided conception of perfectly equalizing the possessions, opinions, and passions of all (Federalist Paper #10).  Humanism was the religion of the Dark Ages, a time of great oppression and human suffering.  Humanism fragments a society, rending the fabric of the society such that freedom, liberty and justice do not long survive.

America stands in great peril.  Our religious institutions have failed in their duty to the people; they have failed to uphold the truth and to speak it from the pulpit, they have failed to teach Biblical law.  In the name of acceptance and compromise, they have lent their hand, their name, their leadership and their credibility to the restructuring of America.  Too many people don't know what they really believe, and are, therefore, confused and apathetic.  That confusion has allowed our schools to become institutions of humanist indoctrination.  The children of today will be the leaders of tomorrow.

America is in the throws of the chaos that necessarily predicates the moving of a nation to dialectical materialism — the evolution to the socialist/communist state.  Were most people to know, they would be horrified.  But ignorant and apathetic, hoping for the best, seeking relief from the chaos and thus being willing to let go of the past and take a chance on the future (Rules for Radicals, Saul Alinsky, 1971), they are easily led, easily used, and easily manipulated.

If the American people believe and depend on the political process and the politicians to save our nation, they are putting their trust in a system that is so corrupt that it will not long endure.  It is only an educated and involved populace that will stop the forward march of America to destruction.  As David slew Goliath, so can this monster be slain.  But if it happens, it will be the American people who do it by the will and grace of God.

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[1]  Toward a Soviet America, William J Foster, 1932.  Foster was the head of the American Communist Party. [Back]

[2]  As used here "we" denotes the change agents who have set out, via systems theory, to "create the future" according to their own humanistic vision of the "perfect society" — the utopian society. [Back]

[3]  Note that "need" and "want" are not the same. [Back]

© May 1997; Lynn M Stuter